Before President Bush addressed a Knights of Columbus convention last month in Dallas, the audience of 2,500 conservative Catholics watched a documentary film about a woman who chose to die rather than end a pregnancy that threatened her life. Then the president gave a speech in which he called Pope John Paul II "a true hero of our time'' and used the pope's phrase "culture of life'' three times.
When it was over, many in the audience were convinced that the president shared their view that abortion is murder and should be banned. "The 'culture of life' is a very important code word that will resonate with Catholics,'' said Carl A. Anderson, head of the 1.6 million-member Knights of Columbus, the world's largest Roman Catholic men's society.
But Bush had not actually said that abortion is tantamount to murder. Nor, according to aides, has he ever said that all abortions should be illegal. When asked by reporters during the 2000 presidential campaign and again last fall whether abortion should be banned, Bush said the nation was not ready for that step, without indicating his position.
George W. Bush is among the most openly religious presidents in U.S. history. A daily Bible reader, he often talks about how Jesus changed his heart. He has spoken, publicly and privately, of hearing God's call to run for the presidency and of praying for God's help since he came into office.
But despite the centrality of Bush's faith to his presidency, he has revealed only the barest outline of his beliefs, leaving others to sift through the clues and make assumptions about where he stands.
Bush has said many times that he is a Christian, believes in the power of prayer and considers himself a "lowly sinner.'' But White House aides said they do not know whether the president believes that: the Bible is without error; the theory of evolution is true; homosexuality is a sinful choice; only Christians will go to heaven; support for Israel is a biblical imperative; or the war in Iraq is part of God's plan.
Some political analysts think there is a shrewd calculation behind these ambiguities. By using such phrases as the "culture of life,'' Bush signals to evangelical Protestants and conservative Catholics that he is with them, while he avoids taking explicit stands that might alienate other voters or alarm foreign leaders. Bush and his chief speechwriter, Michael J. Gerson, are "very gifted at crafting references that religious insiders will understand and outsiders may not,'' said the Rev. Jim Wallis, editor of the evangelical journal Sojourners.
Current and former White House aides, as well as religious leaders close to the president, maintain that underneath Bush's religious references is a no-frills set of classical Christian beliefs that he holds firmly but voices softly. While some of his opponents portray him as a closet fundamentalist, some of his allies cast him as a closet moderate whose differences of opinion and style with the most vociferous elements of the religious right have been played down by his political advisers and underreported by the media.
How voters perceive Bush's beliefs could be a major factor in a tight presidential contest. As he courts both conservative Christians and swing voters, the GOP is seeking to move those perceptions toward the middle.
"If you asked me how I would describe George Bush's religious expressions in a word, I would say 'gentle.' He's never harsh, and abortion is an example,'' said former White House speechwriter David Frum. ``He's coaxing the country to move gradually in his direction, and that's been happening.''
- Recent books on Bush's faith have made the case that his religious beliefs are sincere and that he fits in naturally with evangelicals, in style as well as substance. But none of the authors found it easy to summarize Bush's beliefs.
David Aikman, who was given wide access to Bush's friends and senior officials to write ``A Man of Faith,'' said he ``could not get from anybody a sort of credo of what (Bush) believes'' and was forced to "intuit'' many elements of the president's faith. In the end, he said, he concluded that Bush is "a mainstream evangelical with a higher-than-normal tolerance of dissent.''
Stephen Mansfield wrote in "The Faith of George W. Bush'' that Bush is "a conservative Christian,'' but added: "On many issues, Bush is less doctrinaire than his faith would make him appear, and this too is part of the mystery of George W. Bush.''
Some White House officials suggested that the reason Bush's beliefs seem hard to categorize is not that they are complex and nuanced, but that they are relatively simple and few.
Tim Goeglein, who directs the White House Office of Public Liaison and is the president's official intermediary with Christian groups, said Bush is an evangelical but also fits the Irish theologian C.S. Lewis' definition of a "mere Christian''--someone who looks beyond denominational lines to the central, common teachings of the universal church.
Frum, the former speechwriter, said: "If you want to know what George Bush really thinks, look at what he says. He believes in a personal god who answers prayers. He believes that truth is found in all religions and that all people who pray pray to the same God. He believes that prayer and faith can allow one to improve one's own life and save one, not just in the theological sense but in this world. And he's told us that he does not ask God to tell him what to do, but asks God for wisdom and judgment and calm. If you said to him, 'Does God want you to invade Iraq?' he'd say, 'I don't know.' He'd say, 'I asked for the best wisdom I could have to make that decision.' ''
But if Bush's beliefs are so ecumenical and his prayers so generic, asked the Rev. Shaun Casey, an assistant professor of Christian ethics at the Methodist Church's Wesley Theological Seminary in Washington, do the president's positions on such matters as abortion and same-sex marriage really derive from his faith? And what influence do his religious beliefs have on his budget priorities or tax policies?




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